Photo Gallery

The Magdalena Valley rift lies in the lee of the Colombian Eastern and Central Cordilleras and is therefore relatively dry. Open grassland, interspersed here and there with thorny shrubs and cacti, as seen here in the Neiva area, covers the broad valley floor. - Book: Picture 25 - Colombia - 1977

Another view of the Andes! In the Tierra Templada – the climatic zone of the Northern Andes ranging from 1,000 to 2,000 metres – the lowland rainforest gives way to the tropical mountain forest. Thickets of bamboo, tree ferns and a lush undergrowth of leafy plants make it impenetrable without a machete. Added to this is the abundance of epiphytes and orchids growing on all the trees. The Cattleya, which comes in numerous species, is considered one of the most beautiful. The photograph was taken near San Agustín, where a rich culture flourished at the turn of the millennium. - Book: Picture 4 - Colombia - 1973

Another orchid of the genus Cattleya, which grows epiphytically on the bark of a tree. It prefers airy, light to semi-shaded locations. – Colombia, San Agustín – 1977

A dense cloud forest in the Puracé National Natural Park, a spectacular nature reserve in the Central Cordillera of the Colombian Andes, located mainly in the department of Cauca and, to a small extent, in the department of Huila. The name comes from the Quechua language and means ‘Fire Mountain’, which is a direct reference to the volcanic activity in the area. Colombia – 1977

The photograph shows a section of the Río Magdalena in the department of Huila in Colombia. In this area, the still-young river emerges from the narrow rocky gorges near its source at San Agustín and flows through a deeper valley flanked by the foothills of the Andes. The photograph captures the landscape in the region between Pitalito and Garzón. – 1977

A Sunday outing by lorry in the Colombian province of Huila. In the Andes, lorries largely replace buses. - Book: Picture 40 - Colombia - 1977

This famous boulder is situated in the municipality of Aipe in the department of Huila, Colombia. It is known locally as the ‘Piedra Pintada’ (Painted Stone). The engravings, carved deep into the rock, were created hundreds of years ago by the pre-Columbian indigenous peoples of the region – presumably from the Pijao and Paez (Nasa) groups. Historians believe that this massive volcanic rock served as an important trading and meeting place for the exchange of goods (such as salt, gold and crops) between the tribes of the lowlands and the highlands. – Colombia – 1977

Monolithic statue from the ‘archaeological park’ of San Agustín (Huila Department, Colombia). The frequent depiction of human figures with big cat teeth bears witness to the jaguar cult that once prevailed here and, in conjunction with the child, suggests cannibalistic rites. The heyday of this culture is thought to have been around the time of Christ’s birth: by the time the Spanish arrived, it had long since died out. - Book: Picture 56 - Colombia - 1973

This statue is thought to depict a sun god holding two mazas (ceremonial staffs) in his hands and wearing the symbol of the tree of life on his headband. The various styles demonstrate that San Agustín served as a place of worship for centuries. Luis Duque Gomez, who has been looking after the ‘Parque’ for 25 years, distinguishes three phases. It remains a mystery why this culture did not spread to its wider surroundings, as other cultures in South America did. - Book: Picture 59 - Colombia - 1973

Monolithic statues from the "archaeological park" of San Agustín (Huila department, Colombia). The heyday of this culture is assumed to be around the birth of Christ: when the Spaniards arrived, it had long since ceased to exist. - 1977

Monolithic statues from the "archaeological park" of San Agustín (Huila department, Colombia). The heyday of this culture is assumed t to be around the birth of Christ: when the Spaniards arrived, it had long since ceased to exist. - Tumulus B - height of the figure 1.85 m. - 1977

The statue known as ‘EI Tablón’ was interpreted as a moon goddess by the German archaeologist K. Th. Preuß, who worked in San Agustín in 1913–1914: today, the prevailing view is that it depicts a dignitary bearing the insignia of his power. The variety of styles attests to the fact that San Agustín served as a place of worship for centuries. Luis Duque Gomez, who has been looking after the ‘Parque’ for 25 years, distinguishes three phases. It remains a mystery why this culture did not spread to its wider surroundings, as other cultures in South America did. - Book: Picture 58 - Colombia - 1977

Monolithic statues from the "archaeological park" of San Agustín (Huila department, Colombia). The heyday of this culture is assumed to be around the birth of Christ. - "El tablón" - coffin lid. - 1977

San Agustín culture, Colombia. A monolithic statue of a man with the ‘Second Self’, photographed at the Alto de las Piedras. - Book: Picture 43 - Colombia - 1977

Monolithic statues from the "archaeological park" of San Agustín (Huila department, Colombia). The heyday of this culture is assumed to be around the birth of Christ: when the Spaniards arrived, it had long since ceased to exist. - Tumulus 8 - The figure is 60 cm high, holding two fish in her hands. - 1977

Monolithic statues from the "archaeological park" of San Agustín (Huila department, Colombia). The heyday of this culture is assumed to be around the birth of Christ. - Tumulus B - The crocodile measures 2.40 m x 0.96 m - 1977

Monolithic statues from the "archaeological park" of San Agustín (Huila department, Colombia). The heyday of this culture is assumed to be around the birth of Christ. - Statue with a vessel in his hands. - 1977