India - Radjastan – Khuri village on the border of Pakistan

A traditional mud-brick house in the Thar Desert. This distinctive architectural style is particularly common in the village of Khuri, near Jaisalmer. The houses are made of mud, clay and cow dung, which provides natural insulation in the extreme heat of the desert. The striking geometric patterns in white, ochre and reddish-brown are typical of this region and are often applied by the women of the village using natural pigments. – 1990

A traditional house in the village of Khuri, situated in the Thar Desert near Jaisalmer in Rajasthan. The walls are mostly made of a mixture of clay, straw and cow dung, which provides natural insulation in the extreme desert climate – keeping the house cool in summer and warm in winter. The striking geometric patterns on the exterior walls are called mandana. These ritual wall paintings are traditionally created by women using lime (white) and red clay (geru) to protect the house and invite good fortune. Typical features include the flat roofs, small windows to keep out the heat, and the distinctive wooden door, often painted turquoise or blue. – 1990

A traditional mud-brick house in the Thar Desert. This distinctive architectural style is particularly common in the village of Khuri, near Jaisalmer. The houses are made of mud, clay and cow dung, which provides natural insulation in the extreme heat of the desert. The striking geometric patterns in white, ochre and reddish-brown are typical of this region and are often applied by the women of the village using natural pigments. – 1990

The picture shows traditional Mandana art, one of the oldest forms of tribal painting in India. These murals adorn the mud-brick houses of Khuri in the Thar Desert. Mandanas are painted to protect homes from evil spirits and to welcome the gods (particularly the goddess Lakshmi) into the house. The geometric patterns symbolise the cosmic order and spiritual balance. – 1990

A traditional mud-brick house in the Thar Desert. This distinctive style of architecture is particularly common in the village of Khuri, near Jaisalmer. The houses are built from mud, clay and cow dung, which provides natural insulation in the extreme heat of the desert. The roofs are traditionally thatched with straw or brushwood to keep the interiors cool. – 1990

A scene from the village of Khuri in the Thar Desert near Jaisalmer. The building is a typical mud-brick house with thick walls that keep the interior cool by day and warm by night. The stepped, white-framed doorway is a characteristic architectural feature of this region. A woman wearing a colourful red odhni (veil) balances a water pot on her head, a daily task in water-scarce desert areas. Cattle are an integral part of daily life in Indian desert villages. – 1990

A scene from the village of Khuri in the Thar Desert near Jaisalmer. The building is a typical mud-brick house with thick walls that keep it cool by day and warm by night. The stepped, white-framed doorway is a characteristic architectural feature of this region. A woman wearing a colourful red odhni (veil) balances a water pot on her head, a daily task in water-scarce desert areas. – 1990

A traditional mud-brick house in the village of Khuri in the Thar Desert. These houses are characterised by their hand-painted walls, which often feature colourful geometric patterns in shades of red, yellow and white. In the foreground is a girl in a bright pink robe, carrying a bowl on her head – a typical scene from daily life in the rural regions of Rajasthan. – 1990

The houses in the village of Khuri are traditionally built from mud, straw and cow dung, which provides natural insulation against the extreme heat of the desert. The geometric patterns and motifs on the whitewashed walls are typical of the region around Jaisalmer and Barmer. They are often painted using natural pigments such as lime (white) and red ochre (reddish-brown). Many of these houses have conical, thatched roofs known as ‘jhumpas’. – Cattle are an integral part of daily life in Indian desert villages. – 1990

The picture shows traditional Mandana art, one of the oldest forms of tribal painting in India. These murals adorn the mud-brick houses of Khuri in the Thar Desert. Mandanas are painted to protect homes from evil spirits and to welcome the gods (particularly the goddess Lakshmi) into the house. The geometric patterns symbolise the cosmic order and spiritual balance. – 1990

A scene from the village of Khuri in the Thar Desert in Rajasthan. The houses are made of mud, straw and cow dung, which provides natural insulation against the extreme desert heat. The white, stepped patterns on the brown mud walls are typical of the region’s folk art, often known as Mandana art. – 1990

Traditional way of life in Khuri in the Thar Desert. A typical mud-brick house with thick walls for natural cooling. A white façade with a striking green wooden door and decorative geometric patterns on the walls. A clothesline in front of the house with colourful garments. A large clay pot (matka) for cooling water and metal drinking cups on the veranda. On the right of the picture, a traditional Indian bed, a charpai, is leaning against the wall. – 1990

The photograph shows a man from Khuri wearing the region’s traditional headdress. His striking appearance, with his pink turban and thick moustache, is a classic symbol of Rajasthani culture and pride. In Rajasthan, the way a turban is wrapped can often reveal which village or caste a person comes from. A long, proudly worn moustache is regarded in Rajasthan as a sign of masculinity and prestige. – 1990

This boy from Khuri, with a heavy sack on his head, is an example of how even the youngest members of the family have to help their families with their work in rural areas. – 1990

A musician from Khuri plays the kamaicha (also known as the kamayacha), one of the oldest stringed instruments in the world. It is carved from a single piece of mango wood. The soundbox is large and circular, and covered with goatskin. The instrument has 17 strings. Three main strings are made of goatskin, whilst the remaining steel or copper strings serve as resonating strings. It is played with a bow and is known for its deep, resonant sound, often described as the ‘heart and soul’ of Rajasthani folk music. – 1990

A nomad travelling with two dromedaries in the village of Khuri in the Thar Desert. These animals are perfectly adapted to the hot, dry conditions of the desert. They carry wooden saddles or racks used for transporting water, firewood or trade goods. – 1990

A rural scene in Rajasthan, where women are milking a family cow by hand. This traditional method of milk production is widespread in rural India and is often part of daily life in farming villages. Milking is traditionally often carried out by women, whilst the whole family, including the children, helps with household chores and animal care. Cows are considered sacred in Indian culture and are a vital source of livelihood for the rural population. – Khuri – 1990

A scene from the traditional village of Khuri. The photograph captures the essence of rural life in this arid region, where architecture and craftsmanship are closely intertwined with the surrounding environment. In the background, a couple can be seen at a spinning wheel (charkha), a symbol of the traditional production of yarn from wool or cotton, which is still widespread in the villages of the Thar Desert. The open courtyard in front of the house is the centre of daily life, where people work, eat and socialise. – 1990

The Meghwal are known as a community of carpet weavers and produce handmade items from camel, goat and sheep’s wool. The division of labour is traditionally defined, with women combing, cleaning and spinning the wool, whilst the men usually weave it into carpets or traditional fabrics. The hand-spun wool is used to create high-quality carpets, blankets and shawls featuring traditional patterns. The device shown in the picture is a classic Indian charkha. The technique of spinning whilst seated on the floor has remained virtually unchanged for centuries. – Khuri – 1990

A view of the village of Khuri in the Thar Desert near Jaisalmer in Rajasthan. The houses are built from mud and cow dung, which provides excellent insulation against the extreme heat of the desert. The white decorations (mandana) around the door and on the walls are typical of Rajasthan. The clay pots (matkas) in front of the house are traditionally used to cool water. – 1990

A man wearing a white turban sits in front of a traditional mud house in Khuri. The house is made of mud, which provides natural cooling in the desert region of Rajasthan. The decorative patterns on the wall are characteristic of the regional village style. – 1990

The picture shows a man tying a turban, a traditional headdress that holds deep symbolic significance in many cultures – particularly in India. The orange turban shown here is often referred to as a pagri or dastar. The bright orange colour (often called ‘kesariya’ or saffron) symbolises courage, self-sacrifice and spirituality. In Rajasthan, the wrapping techniques and colours often vary from village to village and can even indicate social status or the occasion (such as a wedding). – Khuri – 1990

A man dressed in traditional Rajasthani attire steps out of his house in the village of Khuri in the Thar Desert. He is wearing a striking orange turban and is holding an antique flintlock musket (known locally as a ‘torador’). In the foreground are bulbous clay vessels (amphorae), traditionally used to store water or grain. – 1990

This man, wearing a bright orange turban (safa or pagri), is holding a rifle. It is a torador, a classic Indian matchlock musket. A striking feature is the curved stock, which is often decorated with inlays of ivory or bone. These rifles were used in northern and central India from the 16th century well into the 19th century. They served both for protection and for hunting big game. The barrels were often elaborately chiselled and the stocks painted or inlaid with precious materials. – Khuri – 1990

A potter (Kumhaar) in Rajasthan shaping ceramic vessels on a traditional, hand-operated potter’s wheel made of clay. The potter uses a heavy wheel made of stone or hardened clay, which is often set in motion with a stick. Natural clay is used to create vessels such as cups, jugs and pots. – Khuri – 1990

In front of a traditional mud hut, two women are spinning yarn on a charkha, a hand-operated spinning wheel. Hand spinning is a deeply rooted craft tradition in Rajasthan. One hand turns the drive wheel, whilst the other hand draws out the fibres (usually cotton or wool) into a fine thread and winds it onto the spindle. – Khuri – 1990

Khuri is renowned for preserving ancient craft techniques, which are often practised as a sideline to farming and tourism. In this region, weavers often produce dhurries (flat-woven rugs) or pattu (traditional woollen blankets). The loom is a classic horizontal floor loom. It is portable and perfectly suited to life in the desert. The weaver uses a heavy wooden comb to beat the weft threads of coarse wool (often from sheep or camels) firmly into the warp. The fabrics are extremely durable and are often decorated with geometric patterns typical of the local folklore of the Thar Desert. – 1990

A woman from Khuri in Rajasthan. Her appearance is deeply rooted in the traditions of the local nomadic or semi-nomadic tribes. The yellow-green headscarf (odhani) protects her from the intense desert sun and is an essential part of the traditional women’s costume. The golden nose ring (nath) with small decorations is a classic feature of married women in rural areas of Rajasthan. She wears heavy, layered necklaces, including yellow pearl necklaces and silver amulets, which often serve as protective symbols. On her arms are the characteristic white bangles, traditionally made of ivory (nowadays mostly plastic). The red dot on her forehead has spiritual significance and often symbolises the ‘third eye’ or her married status. – 1990

A woman from Khuri in Rajasthan. Her appearance is deeply rooted in the traditions of the local nomadic or semi-nomadic tribes. The yellow-green headscarf (odhani) protects her from the intense desert sun and is an essential part of the traditional women’s costume. The golden nose ring (nath) with small decorations is a classic feature of married women in rural areas of Rajasthan. She wears heavy, layered necklaces, including yellow pearl necklaces and silver amulets, which often serve as protective symbols. The red dot on her forehead has spiritual significance and often symbolises the ‘third eye’ or her married status. – 1990

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