Photo Gallery

Sri Lanka - Kandy - Outside the temple of Buddha

Sri Lanka - Detail of Buddha temple of Kelaniya Vihare

The Borobudur Temple, the largest Buddhist temple ever built, rises northwest of the city of Yogyakarta in Central Java. With its countless bell-shaped stupas and Buddha statues, the complex is one of the finest examples of sacred architecture in South Asia. – 1990

The bas-reliefs on the terrace walls of Borobudur are of incomparable beauty. All the faces radiate a serene happiness. The presence of such a Buddhist sanctuary in an archipelago that is now almost exclusively Islamic may come as a surprise. However, it is important to note that from the 8th century onwards, Indian peoples migrated to Southeast Asia in waves, bringing with them elements of an important Hindu-Buddhist high culture. Three bas-reliefs in Borobudur depict sailing ships that undoubtedly correspond to those that transported spices as early as the 1st millennium. – 1990

Three bas-reliefs in Borobudur depict sailing ships that undoubtedly correspond to those that transported spices as early as the 1st millennium. – 1990

Three bas-reliefs in Borobudur depict sailing ships that undoubtedly correspond to those that transported spices as early as the 1st millennium. – 1990

The bas-reliefs on the terrace walls of Borobudur are of incomparable beauty. All the faces radiate a serene happiness. The presence of such a Buddhist sanctuary in an archipelago that is now almost exclusively Islamic may come as a surprise. However, it is important to note that from the 8th century onwards, Indian peoples migrated to Southeast Asia in waves, bringing with them elements of an important Hindu-Buddhist high culture. – 1990

The bas-reliefs on the terrace walls of Borobudur are of incomparable beauty. All the faces radiate a serene happiness. The presence of such a Buddhist sanctuary in an archipelago that is now almost exclusively Islamic may come as a surprise. However, it is important to note that from the 8th century onwards, Indian peoples migrated to Southeast Asia in waves, bringing with them elements of an important Hindu-Buddhist high culture. – 1990

The bas-reliefs on the terrace walls of Borobudur are of incomparable beauty. All the faces radiate a serene happiness. The presence of such a Buddhist sanctuary in an archipelago that is now almost exclusively Islamic may come as a surprise. However, it is important to note that from the 8th century onwards, Indian peoples migrated to Southeast Asia in waves, bringing with them elements of an important Hindu-Buddhist high culture. – 1990

The Borobudur temple is believed to have been built between 778 and 856, but like the rest of Central Java, it was abandoned just a hundred years after its completion and buried under a mountain of ash for a thousand years following an eruption of the neighbouring Merapi volcano. In 1814, under the English Vice-Governor Thomas Stamford Raffles, the history of the rediscovery of this temple complex began. Borobudur has the shape of a square step pyramid with a base length of 113 metres. Four monumental staircases, aligned with the four points of the compass, lead to the top. Seen from above, the temple is a mandala, an aid to meditation, and as a whole, a stupa or three-dimensional model of the cosmos. The walls of the lower terraces are covered with bas-reliefs depicting the life of Gautama Buddha and his disciples, while the upper steps remain without pictorial decoration. Instead, numerous smaller stupas rise here, towered over by the main stupa, which culminates at a height of thirty-five metres. – 1990

The Mendut Temple (in Indonesian: Candi Mendut) is a Mahayana Buddhist temple located in the village of the same name, on the island of Java (Indonesia), in the Magelang district of Central Java. Built in the early 9th century, it forms part of the Borobudur Complex, which has been listed as a UNESCO World Heritage Site since 1991, along with the neighbouring temples of Borobudur and Pawon. – 1990

The bas-reliefs on the terrace walls of the Candi Mendut temple are, like those on the neighbouring Borobudur temple, of incomparable beauty. Here, too, all the faces radiate a serene happiness. – 1990

Candi Kalasan (also known as Kalibening Temple) is the oldest Buddhist temple in the Yogyakarta region of Java, Indonesia. It was completed in 778 AD and was originally dedicated to the Buddhist goddess Tara. The building is characterised by an octagonal roof decorated with reliefs of the Tathagatas (Buddha figures) facing the four cardinal directions. A special feature is that the walls are covered with Vajralepa, a white protective resin that has preserved the fine carvings. - The temple is located about 13 km east of Yogyakarta. 1990

This image shows a historical stone bas-relief located on a wall of the famous Sri Dalada Maligawa, also known as the Temple of the Sacred Tooth in Kandy, Sri Lanka. The relief depicts a magnificently decorated elephant with a rider (mahout) on its back. The Temple of the Tooth is one of the holiest Buddhist sites in the world and houses a relic revered as the left canine tooth of the historical Buddha. – 1990

The image shows a stone sculpture of the god Ganesha, located on the façade of the Kelaniya Raja Maha Vihara Temple in Sri Lanka. It is an important Buddhist temple that commemorates Buddha's historic visit to the island. It is considered one of the 16 most important shrines (Solosmasthana) and is known for its impressive architecture, murals and the annual Duruthu Perahera procession. – 1990

Kelaniya Temple is one of the holiest Buddhist sites in Sri Lanka, as Buddhists believe that the Buddha sanctified the place during his third visit to the island. The stone carvings are an example of how stories from the Ramayana are linked to local Buddhist tradition. The depiction shows the coronation of Vibhishana as king of Lanka. His wife Sarama sits to his left. Lakshmana stands to his right, placing the crown on Vibhishana's head. Lakshmana is often depicted with a bow, which can also be seen here. – 1990

Stone sculpture of the Hindu god Ganesha, located on the exterior façade of the Kelaniya Raja Maha Vihara Temple in Sri Lanka. Ganesha is the deity of wisdom, good fortune and new beginnings, who removes obstacles and is depicted here sitting on his vahana (mount), the rat. Below the Ganesha niche are friezes depicting dwarf figures (ganas) and a row of elephants. - 1990

Artísticos trabajos de cantería en el Kelaniya Raja Maha Vihara (también conocido como templo Kelaniya), uno de los lugares budistas más importantes de Sri Lanka. Las paredes exteriores del edificio principal (Viharage) están decoradas con tres frisos distintivos, cada uno con su propio significado simbólico: Friso superior: muestra hamsas (cisnes o gansos), que simbolizan la pureza y la discernimiento. Friso central: muestra ganas (enanos o figuras muragal), representados en diversas poses juguetonas y acrobáticas. Friso inferior: consiste en una procesión de elefantes (gajas), que encarnan la fuerza y la constancia. – 1990

Buddhist monks in front of a white stupa (also called a dagoba) outside the grounds of the Temple of the Tooth (Sri Dalada Maligawa) in Kandy, which is considered one of the holiest places in Buddhism because it houses a relic of Buddha's tooth. – 1990

A monk with a parasol walks along the outer wall of Sri Dalada Maligawa, also known as the Temple of the Tooth. – Kandy, Sri Lanka – 1990

A monk with a parasol walks along the outer wall of Sri Dalada Maligawa, also known as the Temple of the Tooth. – Kandy, Sri Lanka – 1990

Stupa (also called dagoba) on the grounds of the Temple of the Tooth (Sri Dalada Maligawa) in Kandy. – 1990

Mural from the Kathaluwa Poorwarama Viharaya in Koggala, Sri Lanka. The temple is known for its detailed murals, which feature a mixture of religious themes and influences from the British colonial period. Although at first glance the image may be reminiscent of ancient Egyptian art (such as the famous scenes of Tutankhamun and Anjesenamón on grave goods), it differs significantly in style, clothing and the script shown. – 1990

Mural from the Kathaluwa Poorwarama Viharaya in Koggala, Sri Lanka. The temple is known for its detailed murals, which feature a mixture of religious themes and influences from the British colonial period. Although at first glance the image may be reminiscent of ancient Egyptian art (such as the famous scenes of Tutankhamun and Anjesenamón on grave goods), it differs significantly in style, clothing and the script shown. – 1990

Mural from the Kathaluwa Poorwarama Viharaya in Koggala, Sri Lanka. The temple is known for its detailed murals, which feature a mixture of religious themes and influences from the British colonial period. Although at first glance the image may be reminiscent of ancient Egyptian art (such as the famous scenes of Tutankhamun and Anjesenamón on grave goods), it differs significantly in style, clothing and the script shown. – 1990